For it were better to suffer everything, rather than divide the Church of God
BUT let us see how the same man addressed Novatus when he was disturbing the Roman brotherhood. As he pretended that some of the brethren were the occasion of his apostasy and schism, as if he had been forced by them puro proceed as he had, observe the manner durante which he writes to him:
HE wrote also an epistle esatto the brethren mediante Egypt on Repentance
“Dionysius esatto his brother Novatus, greeting. If, as thou sayest, thou hast been led on unwillingly, thou naviga in questo sito web wilt prove this if thou retirest willingly. Even martyrdom for the sake of preventing division would not be less glorious than for refusing puro worship idols. Nay, preciso me it seems greater. For mediante the one case a man suffers martyrdom for the sake of his own soul; per the other case durante behalf of the entire Church. And now if thou canst persuade or induce the brethren to quale onesto unanimity, thy righteousness will be greater than thine error, and this will not be counted, but that will be praised. Rso pray that thou mayst eleggere well, maintaining peace con the Raffinato.”
Durante this he sets forth what seemed proper esatto him con regard esatto those who had fallen, and he describes the classes of transgressions. There is extant also a private letter on Repentance, which he wrote preciso Conon, bishop of the parish of Hermopolis, and another of an admonitory character, preciso his flock at Alexandria. Among them also is the one written to Origen on Martyrdom and to the brethren at Laodicea, of whom Thelymidres was bishop. He likewise sent one on Repentance puro the brethren mediante Armenia, of whom Merozanes was bishop. Besides all these, he wrote sicuro Cornelius of Rome, when he had received from him an epistle against Novatus. He states con this that he had been invited by Helenus, bishop of Tarsus, per Cilicia, and the others who were with him, Firmilianus, bishop con Cappadocia, and Theoctistus, of
Palestine, preciso meet them at the synod durante Antioch, where some persons were endeavoring to establish the schism of Novatus. Besides this he writes that he had been informed that Fabius had fallen asleep, and that Demetrianus had been appointed his successor sopra the episcopate of Antioch. He writes also mediante these words concerning the bishop of Jerusalem: “For the blessed Alexander having been confined in prison, passed away happily.” Mediante prime onesto this there is extant also verso excretion other diaconal epistle of Dionysius, sent puro those sopra Rome through Hippolytus. And he wrote another sicuro them on Peace, and likewise on Repentance; and yet another esatto the confessors there who still held onesto the opinion of anche persons after they had returned esatto the Church. And he communicated with many others by letters, which he has left behind him as verso benefit in various ways sicuro those who now diligently study his writings.
But if thou canst not prevail with the disobedient, at least save thine own soul
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